My very special thanks go to Gelong Jhampa Kelsang whose excellent interpreting made it possible for us to begin the process of bringing up to the conscious level some of the intuitive guesses and the often undefined questions about tantra, as well as the possibility of assimilating some of its aspects into our everyday lives.
I wish to acknowledge my heartfelt gratitude to the Venerable Jigdal Dagchen Sakya Rinpoche, the Founder and Spiritual members of their center for their kind support and warm hospitality. For their time, guidance and helpful suggestions concerning the original sources of reference, I would also like to express my deep appreciation to T. A tremendous amount of effort has been expended in the production of this volume by a great number of friends. The process of transmutation from tapes to the completed book had many different aspects and even a greater number of difficulties.
All of us are indebted to Judith-Ann Robertson for her painstaking typing of the original manuscript. We express our heartfelt gratitude to Diana Reed, Judith-Ann Robertson for her painstaking typing of the original manuscript. We expres our heartfelt gratitude to Diana Reed, Judith-Ann Robertson and Tsering Yuthok for their patience and perseverance in producing the final copy. Their contribution is indeed greatly appreciated. Without their aid and constant moral support, even the best of our intentions could not have materialized.
This volume is a labour of love dedicated, with the highest motivation of benefiting all that lives to the long lives of His Holiness the Dalai Lama and all our precious teachers of the Three Vehicles. Furthermore, it is offered as a small contribution to the gigantic task of transplanting the Dharma to the West, with the hope that deeper appreciation of our ultimate goal as Mahayana-Dharma students and practitioners may be born.
What Is Kalachakra Tantra?
May whatever merit acquired collectively and individually, by preserving the pure unbroken oral transmission from the East to the West, nurture greater understanding and peace among all people in the world. The Kalacakra initiation has now been given in the west on a number of occasions, yet authentic teachings of this ancient tradition remain rare.
Here is presented a commentary given by Geshe Ngawang Dhargyey, which contains explanations and advice concerning the various commitments and initial practices peculiar to the Kalacakra system within the context of Highest Yoga Tantra and Mahayana Buddhist practice in general. Verify the characters on the left.
What Is Kalachakra?
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Overview of Kalachakra
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Your selection of books and really everything else is just outstanding! Namaste, and many blessings. A very important Bon deity is called Balchen Geko, who is said to govern time and the three world of existence. In this respect the deity is analogous to Kalachakra in Buddhism. The Tibetan system works with a day lunar year and cycles of 60 and years. As a year is longer than days, some days are doubled, but others are skipped in a complicated manner. To make the calendar fit the observations, occasionally even an extra month is introduced.
From Chinese astronomy and astrology originate concepts like the Trigrams from the I Ching, the nine Magic Squares or Mewas, cycles of 12 and 60 years, the twelve Animals, the five elements and the duality of Yin and Yang etc. The traditional explanations say that princess Kongyo introduced Chinese astrology in Tibet in , but much earlier influences are very likely. Two main Tibetan systems are of Chinese origin: 'Naktsi' or 'black astrology' referring to the Tibetan name for China: 'black area' , and the 'astrology of the elements' or Jungtsi.
What Is Kalachakra? — Study Buddhism
The Chinese elements are natural dynamic forces of transformation - energies - and constantly interacting with each other. The names do not directly relate to the objects of the same name, but refer to affinities which can lead to positive, neutral and negative relations. Too much or too little of a specific element can become dangerous. They are related to a direction and a time of year. Wood dominates in spring and the East, Fire in summer and the South, Metal in the autumn and the West, Water in the winter and the North.
Each element has a specific relation to an activity, colour, planet, organ etc. The elements have specific relationships with each other, described as Mother, Son, Friend and Enemy. They also can have a feminine or masculine polarity - similar to Yin and Yang. Each animal is related to an element which represents its life force, a direction, a specific sex and certain personality treats.
The animals can go together well or difficult in various levels.
Each year is a combination of an animal and an element. Also, years are alternatingly male or female. The 'nine moles' or 'nine coloured islands' are derived from the I Ching and Chinese numerology. Each of the nine Mewas is related to a colour, a direction and an element. For example, the three whites 1, 6 and 8 are metal. Each day, month and year, the Mewas move.
- horoscop pisces 6 februaryie!
- cancer horoscope 4 march.
- gemini monthly astrology january 2020.
These represent the equivalent of the Chinese pa-kua, which form the basis of the I Ching. In turn, the pa-kua are based on the concept of Yin and Yang. They are an extension of the theory of the Five Elements.
History of Tibetan Astrology
Tibetan astrology may have been influenced by Indian sources as much as from Chinese. Analogous to above, India was known as the 'white area' and gave rise to the term 'white astrology'. Early Indian civilisation had much cultural interchange with the outside world, which is reflected in an identical zodiac to the Mesopotamians twelve signs and twelve houses and the widespread decans.
Later on however, differences occurred for example when most other systems moved away from the early sidereal zodiac, which is preserved in the Indian tradition. Far back in history, also the Chinese and Indian system may have common origins. Similarities are for example the 28 Chinese lunar constellations and the 27 or 28 Indian Naksatras from the Vedas , and the importance of the lunar nodes, Rahu and Ketu.
Signs of the zodiac The Indian system is based on the observation of the sun, moon and the planets like Western astrology. The sky at night appears like a globe dotted with stars surrounding the earth. During one year, the sun moves along this expanse of stars and completes one cycle. This cycle is divided in 12 sections, called the signs of the zodiac. Western astrology follows the cycles of the sun related to the seasons, and the Tibeto-Indian system follows the cycles of the sun related to the stars, and there is a small difference between these two.
Over the centuries, a difference of almost a complete sign has accumulated.